Statements & Agreements
With reference to Indigenous Knowledge
Excerpts from "Traditional Knowledge - a Report prepared for
the Arctic Council Indigenous Peoples' Secretariat" by Philip
Burgess, 1999
- Arctic Indigenous Women’s
Network, Statement made at Manndalen, June 1997.
- Association of Circumpolar
Universities for Northern Studies: Ethical Principles for the
Conduct of Research in the North
- Brundtland Commission
/ World Commission on Environment and Development (1984-1987)
- Convention on Biological
Diversity
- Declaration of the
Second Arctic Leaders’ Summit (ICC, Saami Council, USSR
Assn. of Northern Small Peoples), 1991.
- Declaration of the
Second Arctic Leaders’ Summit (ICC, Saami Council, RAIPON),
1995.
- Declaration on Environment
and Development in the Arctic, Nuuk, September 16, 1993.
- Declaration on the
Establishment of the Arctic Council, Ottawa 19 September 1996.
- Guidelines for Environmental
Impact Assessment in the Arctic
- Inuit Circumpolar Conference:
Principles and Elements for a Comprehensive Arctic Policy. Principles
and Elements on Northern Scientific Research
- Principle 22 of the Rio Declaration
- Royal Commission on Aboriginal
Peoples (Canada): Ethical Guidelines for Research Principles
- Saami Council & The
UN International Decade of Indigenous Peoples - Common Objectives
and Joint Measures of the Saami Parliaments
- Second Conference of Parliamentarians
of the Arctic Region. Yellowknife, NWT, Canada. 12-14 March, 1996.
Conference Statement.
- Statement on Subsistence,
the Traditional and Direct Dependence on Renewable Resources.
(Arctic Leaders’ Summit I)
- The Nordic Council’s
International Conference for Parliamentarians on Development and
Protection of the Arctic region. Reykjavik, Iceland, 17 August
1993.
- UNESCO. Our Creative Diversity.
Report of the World Commission on Culture and Development.
- United Nations Commission
on Science and Technology for Development - Gender Working Group
(UNCSTD-GWG 1995).
- WWF-International: Indigenous
Peoples and Conservation: WWF Statement of Principles, 1996.
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Arctic Indigenous
Women’s Network, Statement made at Manndalen, June 1997.
The active participation of indigenous peoples in the development
of their communities in the Arctic is still restricted by historical,
economic, and social factors.
- Indigenous peoples must play a central part
in shaping the Arctic communities at all levels.
- Indigenous women shall be involved as equal partners
in consultation and decision making.
- The traditional knowledge and experience concerning
how to live off and by nature in the Arctic must be appreciated
and developed so that present and future generations may have
a decent life.
Brundtland
Commission / World Commission on Environment and Development (1984-1987)
UNCED, Agenda 21, Chapter 26 - Report of the United Nations Conference
on Environment and Development. Rio de Janeiro, 3-14 June, 1992.
Chapter 26 of Agenda 21, Recognizing and Strengthening the Role
of Indigenous Peoples and their Communities.
26.1 Indigenous Peoples and their communities have a historic relationship
with their lands and are generally descendants of the original inhabitants
of such lands. In the context of this chapter ‘lands’
is understood to include the environment of the areas which the
people concerned traditionally occupy. Indigenous Peoples and their
communities represent a significant percentage of the global population.
They have developed over many generations a holistic traditional
scientific knowledge of their lands, natural resources and environment.
Indigenous Peoples and their communities shall enjoy the full measure
of human rights and fundamental freedoms without hindrance or discrimination.
Their ability to participate fully in sustainable development practices
on their lands has tended to be limited as a result of factors of
an economic, social and historical nature. In view of the interrelationship
between the natural environment and its sustainable development
and cultural, social, economic and physical wellbeing of indigenous
Peoples, national and international efforts to implement environmentally
sound and sustainable development should recognise, accommodate,
promote, and strengthen the role of Indigenous Peoples and their
communities.
26.5 United Nations organisations and other international development
and finance organisations and Governments should, drawing on the
active participation of indigenous peoples and their communities,
as appropriate, take the following measures, inter alia, to incorporate
their values, views and knowledge, including the unique contribution
of indigenous women, in resource management and other policies and
programs that may affect them.
Principle 22
of the Rio Declaration
Indigenous peoples and their communities..have a vital role in environmental
management and development because of their knowledge and traditional
practices. States should recognise and duly support their identity,
culture and interests and enable their effective participation in
the achievement of sustainable development
Convention
on Biological Diversity
Preamble
Recognizing the close and traditional dependence of many indigenous
and local communities embodying traditional lifestyles on biological
resources, and the desirability of sharing equitably benefits arising
form the use of traditional knowledge, innovations and practices
relevant to the conservation of biological diversity and the sustainable
use of its components.
Article 8 j
Subject to its national legislation, respect. preserve and maintain
knowledge, innovation and practices of indigenous and local communities
embodying traditional lifestyles relevant for the conservation and
sustainable use of biological diversity and promote their wider
application with the approval and involvement of the holders of
such knowledge, innovations and practices and encourage the equitable
sharing of the benefits arising from the utilization of such knowledge,
innovations and practices.
Article 17.2
Such exchange of information (relevant to the conservation and sustainable
use of biological diversity) shall include exchange of results of
technical, scientific and socio-economic research, as well as information
on training and surveying programs, specialised knowledge, indigenous
and traditional knowledge as such and in combination with the technologies
referred to in Article 16, paragraph 1. It shall also, where feasible,
include the repatriation of information.
UNESCO. Our Creative
Diversity. Report of the World Commission on Culture and Development
Through centuries of living close to nature, indigenous peoples
throughout the world have acquired detailed knowledge of their environmental
and its natural resources. Living in and from the rich variety of
complex ecosystems, they understand the functionings of these systems,
the properties of plants and animals and the techniques for using
the systems. UNESCO 1995: 211
The recognition of indigenous knowledge calls for special regulations
dealing with the appropriation of such knowledge. The Convention
on Biodiversity encourages the equitable sharing of benefits arising
from local knowledge (Article 8 of the Convention), but does not
guarantee it. UNESCO 1995: 213.
United
Nations Commission on Science and Technology for Development - Gender
Working Group (UNCSTD-GWG 1995)
Modern science and technology has inadequately addressed the potential
of local knowledge systems, especially women’s knowledge,
in the design and implementation of development programs. There
is a need to develop new methods of interaction between the two
systems for their mutual benefit.
WWF-International:
Indigenous Peoples and Conservation: WWF Statement of Principles,
1996.
*6 WWF appreciates the enormous contributions indigenous peoples
have made to the maintenance of many of the earth’s most fragile
ecosystems. It recognises the importance of indigenous resource
rights and knowledge for the conservation of these areas in the
future.
*15 WWF respects the rights of indigenous peoples to enjoy an equitable
share in any economic or other benefits realised from their intellectual
property and traditional knowledge, building on the provisions of
the Convention of Biological Diversity.
*28 With respect to the existing knowledge of indigenous communities,
prior to starting work in a particular area, WWF will establish
agreements with the indigenous organizations representing local
communities, to ensure that they are able to fully participate in
decisions about the use of knowledge acquired in or about the area
they inhabit, and equitably benefit from it. These agreements will
explicitly determine the ways and conditions under which WWF will
be allowed to use such knowledge.
Declaration on Environment
and Development in the Arctic, Nuuk, September 16, 1993
7. We recognise the special role of the indigenous peoples in environmental
management and development in the Arctic, and of the significance
of their knowledge and traditional practices, and will promote their
effective participation in the achievement of sustainable development
in the Arctic.
Declaration
on the Establishment of the Arctic Council, Ottawa 19 September
1996.
Recognizing the traditional knowledge of the indigenous people of
the Arctic and their communities and taking note of its importance
and that of Arctic science and research to the collective understanding
of the circumpolar Arctic.
Guidelines
for Environmental Impact Assessment in the Arctic
In the Environmental Impact Assessment (EIA) process, traditional
knowledge should be used for understanding the possible consequences
of the predicted impacts and for reducing uncertainties.
How is traditional knowledge to be used in the EIA process? The
use of traditional knowledge in an Arctic EIA requires careful planning.
All parties have to know how and on what basis traditional knowledge
is to be used, and how it is to be evaluated. The holders of traditional
knowledge must be given respect by the scientists researching traditional
values. Once a liaison with those who possess traditional knowledge
has been established, it should be sustained through continuous
mutual consultations.
Because traditional knowledge is the intellectual property of the
people who hold it, it is essential to agree with those people on
the rules for the use of traditional knowledge. Adequate compensation
is to be provided for this information, based on terms and conditions
agreed on all parties involved. Researchers are to abide by the
ethical research guidelines set out by the respective communities.
The Nordic Council’s
International Conference for Parliamentarians on Development and
Protection of the Arctic region. Reykjavik, Iceland, 17 August 1993
therefore recommend
- continued support for international scientific
co-operation, e.g. cooperation which is coordinated by the International
Arctic Science Committee (IASC) and its knowledge
- gathering activities including the traditional
knowledge of the Arctic region and its peoples
Second
Conference of Parliamentarians of the Arctic Region. Yellowknife,
NWT, Canada. 12-14 March, 1996. Conference Statement.
Recognizing
- the essential contribution that the accumulated
knowledge of indigenous peoples can make in addressing the present
and future problems of the Arctic regions and in implementing
solutions.
Royal Commission
on Aboriginal Peoples (Canada): Ethical Guidelines for Research
Principles
Knowledge that is transmitted orally in the cultures off Aboriginal
peoples must be acknowledged as a valuable research resource along
with documentary and other sources. The means of validating local
knowledge in the particular traditions under study should normally
be applied to establish authenticity of orally transmitted knowledge.
Association of Circumpolar
Universities for Northern Studies: Ethical Principles for the Conduct
of Research in the North
*5
The research should take into account the knowledge and experience
of the people and respect that knowledge and experience in the research
process . The incorporation of relevant traditional knowledge into
all stages of research is encouraged.
Statement
on Subsistence, the Traditional and Direct Dependence on Renewable
Resources. (Arctic Leaders’ Summit I)
[In order that Subsistence harvesting continue in a dynamic and
viable manner, the following elements are needed...]
c) A mechanism for collecting, analyzing, storing and sharing information
on traditional knowledge, including techniques of land and resource
management, research and allocation of resources.
Declaration of
the Second Arctic Leaders’ Summit (ICC, Saami Council, USSR
Assn. of Northern Small Peoples), 1991.
We, the Representatives of the Indigenous Peoples’ Organizations
of the Arctic, the Inuit Circumpolar Conference, the Nordic Saami
Council and the Association of the Small Indigenous Peoples of the
North, Siberia and the USSR Association of Northern Small Peoples.
Meeting at Hørsholm, Denmark for the first Arctic Indigenous
Leaders Summit to ask greater mutual understanding and to further
our cooperation;
Having respect for the traditional and continuing stewardship of
our lands, waters, plants and animals; and for the traditional knowledge
of our Peoples.
Declaration
of the Second Arctic Leaders’ Summit (ICC, Saami Council,
RAIPON), 1995.
We, the Representatives of the Indigenous Peoples' Organizations
of the Arctic, the Inuit Circumpolar Conference, the Saami Council
and the Association of the Small Indigenous Peoples of the North,
Siberia and the Far East of the Russian Federation.
Recognizing the special role of Indigenous Peoples in environmental
management and development in the Arctic, and the significance of
Indigenous knowledge and traditional practices, and the need to
promote our effective participation to achieve sustainable developement
in the Arctic.
Inuit Circumpolar
Conference: Principles and Elements for a Comprehensive Arctic Policy.
Principles and Elements on Northern Scientific Research
*7
It is recognised that the physical biological and health sciences
as well as social and behavioural sciences, can all potentially
contribute in significant ways to information and knowledge about
the Arctic. However, both ‘scientific’ opinion and Inuit
knowledge and experience have validity and therefore should be utilised.
If the objectives of northern research are to be achieved, both
types of knowledge must be appropriately integrated within a framework
of cooperative research. Effective systems to collect and classify
Inuit knowledge, particularly in regard to northern resources, the
Arctic environment, and Inuit culture must be further developed.
Saami Council
& The UN International Decade of Indigenous Peoples - Common
Objectives and Joint Measures of the Saami Parliaments
2.2.1 National Measures for the Decade
- Research must be done to document, develop and
strengthen Saami traditional knowledge, in accordance with the
Saami’s own interests and priorities.
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